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| Image Credit: Instagram @1947PartTwo |
we can do somethings
we cannot do somethings
we have to do somethings
we don't have to do somethings
we want to do somethings
we don't want to do somethings
the whole life then, is a constant negotiations and treading of of the can-have-want triad
for most part, one is trying to or wants to get rid of "have to do" + increasing opportunities for or expanding the horizons of "can do" and "want to do"
and because of the swelling pressures of competitive work environment, personal life and social changes (now heightened by technology disruptions) and intermittent catastrophes, one's bandwidth of awareness and reflectiveness and what Aristotle calls "an examined life" gets choked.
meaning that one operates from the "essential services" of "reflexiveness".
many people have been asking as to what will happen to us post covid-19
honestly, the answer is that it would depend on what happens to structures and skills and ethics during and post covid-19
structures are aspects of rules, norms, values, new conversation architectures, organization structures, reimagining power and revising their governance, distinction of "essential-cum-universal" and how they are taken care of in innovative ways, emergency response preparedness at systemic level and what Yuval Noah Harari calls global problems and global co-ordination, interdisciplinary approaches to framing of challenges and solutions as mentioned by many thinker like Physicist and Systems Theorist Fritjoff Capra, adaptive pluralism, adaptive community having evolving cohesion and diversity, advancing fairness not just through legal system but through daily inner and inter-personal interaction courts we hold each day, provision for developing skills(as described below), structures that enable more gratitude-forgiveness-apology,
skills are aspects of attention training, meta-cognition, reflections on biases-heuristics-hubris, meta-emotionality, social intelligence, creativity-imagination, adaptive empathy...
In words of American anthropologist & Historian, Joseph Tainter,
our current capabilities of minds (a combination of genetic and developmental and socially structured) have very narrow windows of assessing for things over time and space.
And with growing complexity, there are very fewer and fewer people who are able to even begin to make sense of what is happening. This leaves a large population at the mercy of "oversimplification" or "unreflected maladaptive tribal tendencies or echo chambers" simply fending for their "self-preservation or ego-chamber".
If one looks at history of where we were thousands of years back and where we are now, there are certainly great great strides we have made.
And in some sense, we sit at The Great Paradox ...
...On one side built on the six killer apps as described by Niall Ferguson (Senior Fellow at the Hoover Institution, Stanford University): competition, science, right to property, medicine, consumption and work.
...on the other side these very apps turning into forms of maladaptations of some sort
So, the way we are able to transform our structures and skill around the killer apps, is what is going to determine the outcome. And how these structure and skills enable us to reimagine and renourish our can-have-want tendencies.
I would tend to partly side with Existential Risk Researcher, Dr Luke Kemp, that the current covid-19 shock is not so much of a Goldilock shock. But some of us could use it to create momentum in the direction of a more anti-fragile systems and society.
Finally, i want to light the candles and not sit and curse the darkness. I am personally elated by the number of people working in the direction of a positive change. Of course, those people and efforts do not look coherent and sometimes also maybe canceling each other.
I believe that as more and more people keep going deeper in awareness and reflection, and rising from them, we shall keep having regenerative (and not depleting) creativity, performance excellence and humaneness (ala ex-IIM Director Dr Pradip Khandwalla). This would mean that we are able to integrate these practices into our moment to moment intra-action and interactions.
Finally, it would mean that amygdala hijack and jill do do go up the hill, but not to fetch a pail of utopian-vaccine, albeit a practice of perseverence and advancing our civilization.


